Contrary to the claims of those who consider the lack of historical reports on the government's dealings with the phenomenon of hijab as an indication of the non-obligation of the hijab, re-reading the lives of the innocents (pbuh), narrative and historical accounts indicate the explicit and implicit dealings of these nobles in the face of the phenomenon of not hijab and Low hijab has two dimensions, positive and negative. That is, on the one hand, they invited everyone to observe hijab and modesty, and on the other hand, they fought against the phenomenon of not wearing hijab and bad clothing.
The current research, which was developed with the aim of examining the specific and general narrative foundations of the principle of the hijab obligation and the descriptive-analytical method, is a search for the purpose of explaining and investigating the general narrative foundations that are established through the application, determination of examples and revision of manat, as well as specific traditions that are explicitly And it clearly expresses the encounter and encounter and obligation of the innocents (pbuh) during their rule regarding the phenomenon of hijab. The findings of the research show that there are specific and general narratives in the verbal and practical life of the innocents (pbuh) regarding the encounter and government encounter with the phenomenon. Bad hijab is a sign of the Islamic government's binding and strict intervention in this issue, and with its father, the obligation and necessity of Islamic hijab in individual behavior